The Koha of Ruatepupuke

As recorded by Romio Mokena and Hirini Moko Mead.

According to traditions of Ngati Porou of East Coast, New Zealand, the art of woodcarving came from Tangaroa, the sea god.

Manuruhi was a descendant of Tangaroa. Manuruhi and his wife had a child called Ruatepukenga. Ruatepukenga loved seafood so much that Manuruhi asked his father Ruatepupuke for a special fish hook that could catch enough fish to satisfy his child. Ruatepupuke fashioned a special stone into a fish hook and called it the prized stone of Tangaroa. Ruatepupuke warned Manuruhi to “Be careful with this hook. Do not use it until I am with you.”

Manuruhi waited but eventually could wait no longer. He went out on the ocean and what a magnificent hook it was. With every cast of the line there was a fish. And soon there was more than enough for the hungry mouth of his son, Ruatepukenga.

In his impatience, Manuruhi had made a serious ritual breach. Tangaroa viewed Manuruhi’s activities with alarm, and punished him by changing him into a tui bird and took him into the Moana (sea).

Having lost his son, Ruatepupuke, desperate and hysterical, swam out to sea to search for him. He dove down into the deep and found a wondrous house Huiteananui. He approached the house and heard the poupou (carved posts) talking to each other. Manuruhi then looked up and saw his son, now a tekoteko (a gable top figure) at the apex of the house.

Ruatepupuke planned his revenge. He took his son down and set fire to the house. As people tried to escape he swung at them. First Maroro, the flying fish. Then Whaitere the stingray, and Patiki the flouder. Ruatepupuke hit him in the eye. That is why the eyes of the Patiki cling to one side of its face. Wheketoro the octopus followed and Ruatepupuke struck him hard. That is why the tentacles of the Wheketoro hang loose. Next came Kokiri the leathejacket, and last was Tamure the snapper. The fire burnt the top of Tamure’s head. This is why Tamure is red.

Ruatepupuke then grabbed four silent poupou and, with his son, swam back to his village. When he returned, his relatives wept over Ruatepupuke. It seemed that Ruatepupuke too had become lost to the people. But he had accomplished a great deed. He had obtained from Tangaroa, a gift of tremendous importance. Ruatepupuke’s koha (gift) of the silent poupou then became the model for whakairo (carving).

Many years later, the great carver Hingangaroa was born. Hingangaroa built a famous house that is remembered in the following lines of Rangiuia’s lament:

Me ko Manutangirua, ko Hingangaroa

  Ka tu tona whare Te Rawheoro

   Ka tipu te whaihanga, e hika, ki Uawa.

 

     Who begat Manutangirua, who had Hingangaroa

     He established his house, Te Rawheoro

            And architecture flourished in Uawa, my son!

conor

                         Image credit: Te Ara

                         Source: http://www.teara.govt.nz/en/object/43044/ruatepupuke-hei-tiki

One thought on “The Koha of Ruatepupuke

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out /  Change )

Google photo

You are commenting using your Google account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s